Varanasi Succumbs to Overt Tourism

We weren’t prepared for all the changes in Varanasi. Perhaps they seemed more extreme after three years’ absence. Getting from the airport to the ghats through the clogged streets was a major feat, our taxi took twice the time. We crawled along, directing the driver to our familiar way of entering the ghat through the Moslem quarter. The hotel we’d booked online was a mistake–the photographs were totally misleading, it was a dump! But fortunately we found another literally next door. Under renovation, we were able to book an unfinished but nice room for a bargain.

We quickly dropped our bags and hustled out to embrace Mother Ganges. There she was in all her splendor. But wait! What is happening on the sandbar across the river? A young Indian boy seeing our perplexed expression, said, “How do you like our Tent City?” A mass of white tents are lined up like an army barracks, a protective fence surrounding the ‘compound.’ Gerard asked the boy, “Who wants to stay in a tent in the blazing sun?” He replied, “The same people who will pay up to 4K rupees a night.” We all had a good laugh.

On our first foray out we didn’t even notice no washermen drying laundry on the ghat, no more stately water buffaloes wading in the river. The ghats could certainly stand to be cleaner, but we miss the activity and color. For several years, the government tried to stop clothes washing in the river with little effect. The police are now offering a free ‘bamboo massage’ (beating) to all offenders!

Our friends along the lane were all smiles. Gerard thought they they were pleased to see us but also that it also meant business was resuming. If these two old people can make it back then there’s hope! Just about everyone we talked to had stories about the covid lockdown. With few exceptions (naysayers), most told the same story: initially, there was a sense of camaraderie, the community fed the beggars and dogs. Some restaurants continued to pay their staff; they were the lucky ones.

Then the lockdown dragged on more than a year. With no money coming in, utilities and food still had to be paid for. Ironically, property owners were exempt from the government food subsidies, but still had to pay their property tax. Price of food continued climbing; from pre to post covid the price of cooking oil and flour has doubled.

I was surprised to see a beggar we’ve known for years, to have actually put on weight and look healthier. Maybe he’d benefited from the government handout/? He was also missing his thick glasses—perhaps he’d qualified for free cataract surgery!

Our friend Santosh, a native of Varanasi, said he noticed in the tree outside his window many bird species he’d not seen before. And because the streets were so quiet, he could actually hear the birds sing. The only other sound breaking the silence was the muezzin’s call for prayer at the mosque. Someone else mentioned the surface of the Ganges was like glass with no boats carrying tourists up and down the river.

Manikarnika, main burning ghat

The smoke rising from the dead and the dust of ancient Varansi

Three additional ghats were relegated for burning and to keep up with the demand, instead of one body per pyre, five to ten bodies were burned at once. No vaccines were available at first, the irony when India was making a massive amount but selling it abroad! The only activity was cremation.

We’ve known Rajesh for about 15 years, even before he was married. He and Gerard connected over the classical Hindustani CDs he sold. Then there was only demand for religious music at his stall on the way to the Golden Temple. Today, he just sells bangles and necklaces. His wife invited us to dinner; it was very sweet to be with his whole family.

His 12 year old daughter, Sagan, was engaging, showing me her English language test book with almost 100% scores, while her rambunctious young brother, Vinayak, vied for attention.

Durin

As we have done previously, we accompanied Santosh an accomplished photographer, to watch the sunrise over the river and the pilgrims do their morning puja. We’ve done that many times before and it still remains spectacular. During Covid, many walls were decorated with murals, some better than others. But our sense of awe turned to dismay as the new corridor loomed. A wide stone staircase lead up to the entry way and a fast food court. An admission fee is required to go further into the corridor leading to the Golden Temple.

Three years ago when the project began, we were deeply perplexed that they could tear down part of this ancient city. Now 500 old houses have been destroyed to create this gaping hole of modernity and capitalism.

Just past the corridor, Manikarnika, the rambling main Burning Ghat has been contained. I used to find it mysterious and almost threatening with its confusion of burning bodies, sadhus and pseudo policemen forbidding photography at threat of large fines. Now I can walk by unaccosted.

Manikarnika main burning ghat
The smoke rises from the dead and the ancient city

Admittedly, Modi’s a controversial figure but it seems he wants to turn Varanasi into a tourist attraction. Pilgrims have been coming here to worship and to die for thousands of years. They will continue to come but they will have to compete with the well-heeled tourists.

For us, we continue to meet old friends. From the first time we arrived fifteen years ago, we connected with our congenial guesthouse manager, Sanjiv, restaurant owners, shopkeepers, music lovers, chai wallahs, and even beggars. Unimpeded with language difficulties, the friendships strengthened with each visit.

In spite of the encroaching modern world, Varanasi remains remarkably unique: the sun rising over the Ganges, the boats darting back and forth, sadhus performing their spiritual practices.

Shivratri in Gokarna

Our last few days in Gokarna coincided with the beginning of the Hindu festival, Shivratri, in honor of Lord Shiva’s birthday. Anticipating much congestion and noise, we were not excited, but we were in for a surprise. Wandering the town we noticed the huge wooden chariot had been pulled out of its parking spot beside the temple. Men clambered on top to build a ballon-shaped super structure, which was then decorated with brightly colored strips of cloth.

Gokarna was transformed into a busy cacophony of color, people and noise. Stages set up for dance performances, music blasting from loudspeakers. Thousands of devotees queued to perform puja and purchase offerings of flowers and coconuts.

The path from the temple to the beach was covered with a decorated cloth canopy giving some shade to the devotees patiently waiting. Each day the crowd built and the queue grew longer. To enter the temple, they all stood barefoot, their sandals discarded in a large pile. Will they ever find them again? I wonder.

We left town before the finale, when an estimated 20,000 filled the short narrow street to watch the chariot pulled on ropes while onlookers threw bananas at the brahmin priests sitting inside. The reason why has been lost in translation. But the idea of thousands of people throwing bananas and the smell of the overripe fruit did not entice me to want to stay.

The temple significance lies in a legend associated with Ravana, a mythical demon king. The temple supposedly contains one of the powerful Shivalingam, the center point of worship. Ravana wanted the lingam and through his devotion impressed Shiva to give it to him, but on the condition that wherever Ravana placed the lingam it would be stuck there. In Gokarna, Ravana met Ganesh and asked him to hold the lingam while he prayed. But Ganesh put it down and vanished. Finishing his prayers, Ravana tried to pull it out without success. Tearing the outer covering of the lingam, he threw the pieces in different directions, which became the sites of the different temples in Gokarna.

In the usual Hindu combination of the sacred and secular, the small town became a carnival. Packed in beside the regular shops, a multitude of stalls were set up selling an assortment of plastic kitsch, aluminum kitchen ware, women’s “inner wear”, sugary sweets…and so on. We’ve seen this type of carnival often in Indian towns at the time of the many Hindu festivals.

The near side of the beach, beside the town, was flooded with Indians. They stood crowded together at the edge of the water, some venturing to play in the waves. Instead of sand castles, they built lingams and adorned them with flowers.

But down at our end, nothing much changed. The dogs and cows still owned the beach, the restaurants remained relatively empty. We continued swimming until the morning of our departure, then packed up. I said goodbye to the beach that had been my friend for the past month, and we took a rickshaw to the train station. Once again, to find our train was too hours late. Finally, it arrived and we found our seats among an extended family returning home to Mumbai. Gerard quickly entered into conversation with them. Dinner time came and they spread out a feast with paper plates and wooden spoons. Even the chapatis were wrapped in newspaper tied with string. I was intrigued by no sign of plastic. Even the vendor walking up down the corridor sold us clay pots of yoghurt with wooden spoons. It seems in this part of India, the notion of no plastic is taking root. Still talking, Gerard remarked that we won’t find such camaraderie on tomorrow’s airplane!